What's Up With Old Testament Sacrifices?

To many people some aspects of Christianity seem strange, unbelievable, made-up or just plain weird. This blog is my grand experiment to show that Christianity isn’t weird, but actually makes perfect sense. I’m nobody special – just someone who takes this stuff seriously. 

If there is anything in Scripture which seems weird it is the sacrificial system. Why in the world would God require that mankind do things like kill animals in order to get forgiveness for sin? If animals need to be  sacrificed then why did Jesus need to die? Sacrifices are exactly the sorts of things that sometimes cause people to walk away from Christianity and say, “it’s just a made up religion.” But there really are some good reasons why God requires sacrifices which make sense if you really think.

In Leviticus, Chapters 1-7, there are five types of sacrifices mentioned. The Burnt sacrifices were those in which the entirety of the offering was set on fire and completely consumed by the flames. Grain offerings were those cereal sacrifices of vegetation and produce. Peace offerings differed somewhat in how they were made depending on the circumstances, but they were often voluntary acts of worship. Sin offerings were made on behalf of involuntary sinful acts. That is to say, many times a given Israelite might accidentally violate the law. Trespass offerings were similar, but involved actual money and were specifically made in the event that one man had cheated another (intentionally or not). These few chapters of Scripture outline how and when these offerings are to be made. So, what’s the point?

God’s requirement of sacrifices in the Old Testament makes sense for two reasons. First, part of what makes God so great is His justice. He must act justly! That means a penalty must be paid for sin. Second, the reason it had to be an animal, vegetation or amount of money is because the penalty must actually cost the sinner something. Thus, the sacrificial system. One reason that the Bible is so specific about how the sacrifices were to be done is, undoubtedly, that God wanted to teach obedience to the Israelites. However, we are still left with the question of why Jesus had to die.

Ultimately, the sacrifices that God required of the Children of Israel would not suffice in light of eternity. They were temporary. The system was a sort of “band-aid” solution. The reason for this is that man had sinned against an everlasting God. Often when I preach I point out that if you kill someone’s pet (let’s say a cat since I’m a dog person), there will be a penalty of some kind. If you kill the owner, however, the penalty will be much bigger. You may go to prison for the rest of your life. In fact, you may receive capital punishment. So there is a small penalty for sinning against an animal and a much bigger penalty for sinning against a man because this is what our own innate sense of justice tells us. So, what must be the punishment for sinning against an everlasting God? Can it be anything but an everlasting punishment? In order to escape everlasting punishment in hell, for sinning against an everlasting God, an everlasting sacrifice must be made. 

1. Justice requires that the punishment for sin is equal to the weight of the sin

2. Sin against God is everlasting in weight, therefore

3. the just punishment for sin must be everlasting  

The only way this could be done is for God to enter the physical universe and die to fulfil that justice. 

It all boils down to the fact that God cannot change the fact that He is a God of justice. He must act justly. This means that a price must be paid. The only just price for everlasting sin is an everlasting sacrifice. Jesus is the everlasting lamb that was slain. To me, this makes perfect sense. The next time it occurs to you, “What’s up with sacrifices?” you’ll have an answer. 

 

How Does the Trinity Work?

To many people some aspects of Christianity seem strange, unbelievable, made-up or just plain weird. This blog is my grand experiment to show that Christianity isn’t weird, but actually makes perfect sense. I’m nobody special, just someone who takes this stuff seriously. 

When it comes to the Trinity most of us are naturally inclined to be confused. How could it be that the three individual persons are actually one person? It seems unthinkable and counterintuitive to say that the Father, Son and Holy Spirit are separate and distinct, yet one and the same. Since the fourth century, believers have made every attempt to give a proper analogy for how this relationship works. 
 
Some have claimed that it is not unlike a man who is both a father, a son and a husband depending on what role he is filling at a given moment. He is all three at the same time. The problem is that this, if it were true, would mean that the three persons of the Trinity are not distinct persons. In essence, we would merely be calling the same person by three different names. It would also make no sense when compared with the baptism of Jesus, at which time, all three persons were present in different forms (Jesus as the God-man, The Holy Spirit as the dove and the Father as a voice from the heavens). Others have described God as moving from one to the other like an actor wearing different masks. Yet, this meets the same challenges as the aforementioned problem. So what is the answer?

As mentioned in previous blog posts, developments in modern science have demonstrated that what Christianity has said was true all along makes perfect sense. If God exists outside of the universe as its creator, then He cannot be a part of the natural universe. Only in recent years has science determined that there was an ultimate beginning to the universe. Taking this evidence seriously, the Christian knows that the cause of the universe, as the Bible implies, is outside of the natural world. This is God the Father as described in the opening chapters of Genesis. Yet, God wanted to come into the world in order to dwell with man. This is Jesus (God acting in the physical universe). Finally, in order for man (in the physical universe) to be connected with God (outside of the physical universe) he needed a spiritual person to make the connection. This is the Holy Spirit. They are each distinct persons. They are each God. They are all one. 

1. The Father is God outside of the physical universe

2. The Son is God inside the physical universe 

3. The Holy Spirit is God bridging the gap 

Perhaps the best analogy for this, and it is not original to me, is that of a triangle. Each corner represents a different person of the Trinity. Each corner is a distinct part of the piece, but all are one. 

Who Made God?

To many people, Christianity seems strange, unrealistic, fantastical and just plain weird. This blog is my grand experiment to show why it makes perfect sense without making it too complicated. I’m nobody special – just someone who happens to take this stuff seriously.

Have you ever asked yourself, “If God made everything, then who made God?” If so, your not alone. Not only do Christians ask this question, but many skeptics point out that the idea of God makes no sense because he too seems to need a cause for why he exists. However, this is a misunderstanding, not only about God but also about the way the world is. Whether you believe in God or not, modern science has determined that when the universe began, time began as a part of the natural universe.

“Thus, physics predicts that time was indeed bounded in the past as Augustine claimed. It did not stretch back for all eternity. . . time did not always exist. . .” – Paul Davies, physicist. 

That means that time is a part of what was made. It was a part of creation. Now since Christians believe that God created the universe , he stands outside, and is not a part of it. After all, that’s partly why he had to send Jesus into the world in order to save us from our sin. So if God stands outside of time then he, literally and scientifically, has no beginning and no end. Let’s look at it formally. 

1. Beginning and ending are words that have to do with time

2. Time is a part of the created universe 

3. Things outside of the created universe are outside of time

4. Things outside of time have no beginning or ending

5. God is outside of the created universe because he created it, thus,

6. God has no beginning or ending

So if God has no beginning or ending then the question of who made God makes no sense. You might ask further, “Well, when did God come to exist?” This too is a senseless question since “when” is a term which indicates time as well. 

The best thing about this is that in spite of the fact that it is hard to get your mind around the idea of “no time,” this lines up perfectly with modern science and the Bible. In other words, it makes sense. So the next time you wonder, “who made God?,” you’ll have an answer. 

 

Is it Reasonable to Believe in Miracles?

This article on the subject of miracles is the first in a new blog series that will continue indefinitely. Often times Christianity is said to be strange, outlandish, superstitious and just plain weird. If God can do anything, then Why did Jesus have to die on  the cross? Isn’t the idea of the Trinity just silly and impossible? Are we really supposed to believe in miracles when we live in such an advanced 21st century world? I plan on answering all of these questions to the best of my ability through these new posts in a grand experiment to show that Christianity isn’t weird (something that many Christians won’t admit), and that it actually makes perfect logical sense. I am also trying to make this as simple and accessible as I can so that you’ll actually read, and recommend it to others. However,  first things first, let’s talk about why miracles aren’t weird.

We begin with miracles because if one rejects their possibility then they cannot except anything that matters about the Christian faith. As one great Christian thinker pointed out:”Those who assume that miracles cannot happen are merely wasting their time by looking into the texts: we know in advance what results they will find for they have begun by begging the question.”- C.S. Lewis, Miracles (New York: Macmillan, 1947, 1978), p. 4.

Even among Christians there is great debate about what constitutes a miracle. I do not wish to enter that discussion. However, if we give the briefest definition that a miracle is an event that cannot be explained by natural phenomenon then I think we can demonstrate that belief in miracles is the most logical position to take. Let me point out why by giving you a formal argument for miracles. This is going to be a regular part the blog from now on.

1. If a single miracle (as defined above) has ever occurred then we should believe in them.

2. At least one miracle has certainly occurred, therefore

3. We should believe in miracles.

Now lets take a look at the argument to see if it holds up.

The first premise is somewhat self-evident. If we can show that a miracle has ever occurred then obviously they can occur. Premise number 2 is the controversial statement. How can we say that at least one  miracle has certainly occurred?

At present, cosmologists (people who try to figure out how the universe began) have only two possibilities. Either the universe came to exist uncaused,  out of nothing at all, or God created the universe. For those who have studied this matter, and feel like there are more ways of looking at this, I encourage you to listen to my debate with Will on Braxtonhunter.com. There really are only two options. The interesting thing is that whether the universe came to exist in either way IT WAS by definition A MIRACLE!  Thus, we have at least one certifiable miracle that everyone should believe in no matter what their worldview is.

The conclusion that “we should believe in miracles” seems logical and acceptable in light of this. Now granted this is an argument for miracles, not the existence of God or truth of Christianity in general, but we are laying groundwork here. In the future I’ll explain why the rest of Christianity isn’t weird. Still, the next time someone indicates that it’s silly to believe in miracles you’ll know how to respond.

Head over to the Trinity Radio podcast page using the links at the top of the page to hear more on modern day examples of miracles.